The Gospel to the Poor - John Wimber
/IMOW
Paul wrote to the Galatians following the Council of Jerusalem. In his letter we find the expected reference to the question of the controversy discussed, but we also find an addition not recorded in the Acts 15 account. Regarding certain key members of the council Paul records "All they asked was that we should continue to remember the poor, the very thing I was eager to do". (Gal 2:10)
To ask:
/Why is it significant that they asked Paul to remember the poor?
The perception of the council was that it was a place of division, with some inferring that the key theme is Paul jockying for position with Peter. Gal 2:10 teaches us that they were all in agreement regarding the poor - a matter of compassion not assertion.
/What significance does this have for Christians today?
Wealth is inreasingly gathered in the hands of the few. Poverty is passed down generationally showing it's effects through crime, addiction, abuse, and violence. The poor are often not seen, for example in Winchester, and we forget there is any problem. Furthermore the policies of our governments assert capitalist behaviour following disasters when people are disorientated and are grateful for any seemingly ordered plan - however again in this model wealth is gathered into the hands of the few, with the overriding objective to increase wealth is their overiding concern, rather than the service of people.
To meditate on
/Acts 4:34 - there were no needy persons among them.
I wonder how big their community was, was there a big pot from which the poor took, or was the care of the poor the responsibility of larger but still family based households? How did they know there were no poor - relationally how did this happen - they must have cared and known each others lives very well, and wanted to know each other very well.
/Acts 9:36 - Tabitha was always doing good and helping the poor.
At a time of life when everything seems so busy, I think that Tabitha's schedule must have been determined over a period of time by her love and desire to care for people. This is a challenge for me. To choose inglorious hidden loving service of others as a conscious vocation.
/Acts 24:17
"I came to Jerusalem to bring my people gifts for the poor and to present offerings."
I wonder what kind of gifts these were - what were their needs? Food, clothing, or more? What gifts and offerings could I bring to someone like Steve Whittington as he serves the poor in Hull? What are the needs of people in his church? I must ask him.
/Romans 15:26
Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.
I don't know the geography, but this seems to imply that they gave beyond their immediate location. I wonder what the connection was - relationships?
To ponder
/In what ways can we remember the poor?
Be aware of the facts - who are poor, in what way are they poor, where do they live, why are they poor - what has happened, and in light of all this, what is the best way to help them - what gifts and offerings could we bring, and how could this be brought. Awareness in a materialistic society...
reading books, reading papers, doing research, being involved in caring for the poor, giving to the care of the poor, doing bible studies on what God says and does about the poor and how Jesus spoke and behaved towards the poor.
/What is your church doing in each of these areas?
I don't know. I am not aware of anything. I must ask.
Action - email to Mark.
Hi Mark. I hope you are well. I would be very grateful of your help on two points.
I am currently doing a study book called 'Gospel for the Poor' and I have a question about what my local church is going to care the poor - please can you help me understand what it is we do?
Many Thanks,
/Tom
Food for Thought
/Begin a research project into:
a) the needs among your community. (You can do this by gathering information from your local newspaper and through your own observation).
b) how these needs are being met (You could ing or write to any local charities and your local council to find out what programmes are running).
c) Compare your information Is there a gap between the needs and the programmes? Begin to think about what you or your church could do about it.
Quote
/Bias to the poor sounds like a statement of political preference My experience has been that some of the most central teachings of Orthodox Christianity lead me to this position. (David Sheppard).